Making the Unbelievable, Believable:

Magical & Fictional Worlds in Visual Art







Discussion convened by Hayley Potter and Marcela Alejandra,
with guest speakers Michael Foreman, Marina Warner, Ben Norland
and staff and students in Communication Art & Design at the RCA.

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Hayley Potter: When we talk about believable fictional worlds in art, we are talking about creating magical visual environments that are believable and real in their own right. These may be the kind of worlds you read about in a book or encounter as a sequence of pictures, but these worlds have the power to carry your imagination beyond the limit of text. It seems to be impossible to escape the importance of magical and fictional worlds in today’s society; is this because the need to escape has become so essential? 

Marcela Alejandra: As visual communicators, creating a strong personal and fictional world is important to us. Here at the RCA we are encouraged to develop a personal way of making images. We want to discuss how that feeds into commercial work in a wider context.

Michael, what do you consider to be a believable fictional world?

Michael Foreman: Well, I suppose in my work I have been trying to set the surprising in the real world. Traditional stories, fairy tales
and so forth – I’ve set them in a landscape that is appropriate to the text, but also in a landscape of which I have first hand knowledge –
a landscape that I’ve drawn and travelled through. So, I’m not trying to create a believable fictional world as such because I always work with a real location. The main character that drives my stories is the actual place rather than a person or creature. I will set a story in a particular environment so that the characters can come alive.

Marina Warner: Ruskin, the painter, has a very famous passage where he is discussing a griffin, a creature that as far as we know does not exist… they may yet be discovered, but they remain unbelievable at the moment. Ruskin has this illustration which he says is a picture of a true griffin and next to it, another picture of a false griffin. Side-by-side, he then tries to resolve what a true griffin is and maintains

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that it must come from the imagination. The false griffin is made up of parts. Someone has taken the claws of a dragon, the talons of an eagle, the beak of a hawk, etc. and has put them all together. Ruskin says that as this has not turned molten in the imagination, it is not a true griffin. But if you show students these two pictures, it is very difficult to spot the right one. It isn’t obvious which griffin is true or false. I think that this idea applies to the landscape of the imagination, not just to the landscape of reality. Imaginary worlds need to be embodied to have real features. The imaginary body has to be a working body.

In the Victoria & Albert Museum there is a medieval sculpture of an angel, and the tunic dress has slits embroidered around the edges where the wings come out.  Now that is a true angel. It’s like when snow is painted, it has to embody real snow to be believable.

Michael Foreman: Mentioning snow, many years ago in the sixties
I was in Scandinavia making animated films and I stayed on this farm inhabited by various people from different countries with their families. In the day we would work and in the evenings during the summertime we would play outside with the children. It was hugely overgrown and there was this orchard where we played hide-and-seek.
I remember one evening hiding in a tree and from this tree I could pick plums and pears and apples to eat because all the different trees had grown into each other. To me this place seemed like a paradise, a dream place where dreams could be captured and trapped in the brambles. It was here that I had the idea that this could be the sort of place where you could find unfinished bits of dreams, the kind that when you wake
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up you wish you could get back into, and Ithought these bits could be waiting to be salvaged and recycled again. But the idea wasn’t feasible as a story because there wasn’t any inherent logic to the place.

Fourteen years later, I was in the Himalayas researching folk stories. I was on the top of a mountain and all around me was an ocean of clouds. The weather was really cold and you could see your breath. It occurred to me that this really would be the kind of place where dreams could be trapped – stuck in the snowdrifts. So suddenly the story that had started in the orchard had its missing part of logic, a believable world in fact, to make it feasible. This story eventually became about an old man that has to protect a child because the child has no parents. (But unlike Roald Dahl’s books they aren’t eaten in the first chapter!) The old man and the boy find the bits of people’s unfinished dreams trapped in the snowdrifts and they pull them together in a little valley, like a scrap yard of dreams and they mix and match the fragments into a complete dream. When they have the dream finished they push it down hill and in the warm air lower down it becomes invisible again. The dream is returned to the world so it can be dreamt again.
So you see, it needed a real place for this fantasy to happen.

Hayley Potter: I suppose that might be linked to the idea of trapping thoughts and stories inside a book, similar to Joanna Carey’s comment in her essay ‘A Certain Magic’ that was featured in The Magic Pencil exhibition catalogue. She says, ‘It’s that moment of opening [a book] that a certain magic takes place; a bond is made, a compact that puts the reader in a unique one-to-one relationship with the pictures.’
I guess that in the way dreams are trapped in your story Michael, we could relate this to the relationship we create with a fictional world that we read in a book. It needs some kind of realism to it, something that we can relate to, to become believable in the reader’s mind,
as well as the author’s.

Michael Foreman: Yes, but you just have to hope that the story and ideas work for someone else.
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Hayley Potter: Which brings me to ask Ben the same question, but from an art director’s point of view, what would you consider to be a believable fictional world?

Ben Norland: I would have to say consistency. In a picture book for example, a character or a place has to be sustained across multiple pages and situations in order for it to be believable, which is unlike a lot of contemporary painting and other types of image-making. Sequential image making and creating a believable fictional world really is a challenge for the illustrator. We must believe that the characters exist and are alive in the setting that has been created for them. 

Hayley Potter: Do you think that creative identity is important?  Having the ability to sustain an illustrative style across many books?  Sara Fanelli’s playful style comes to mind, as does Angela Barrett’s more traditional approach; they both have an element of magic in them – the ability to bring a story to life from book to book.

Ben Norland: I think that varies. Style is important in terms of recognition for an illustrator. I have met some illustrators who will sustain a style from one book to the next, but also some who will change it. 

Marina Warner: What you said about making the characters live in their setting, it made me think of ‘The Velveteen Rabbit’ by Margery Williams. There’s a passage about playing, which I like immensely:

‘What is Real?’ Asked the Rabbit one day…
‘Real isn’t how you are made,’ said the Skin Horse. ‘It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become real?’

‘Does it hurt?’ asked the Skin Rabbit.
‘Sometimes,’ said the Skin Horse, for he was always truthful. ‘When you are Real you don’t mind being hurt.’ …
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‘I suppose you are Real?’ said the Rabbit.
… The Boy’s Uncle made me Real,’ he said. ‘That was a great many years ago; but once you are Real you can’t become unreal again.

I feel this wonderfully tender passage takes us close to the ideas that D.W. Winnicott explored in his book ‘Playing & Reality’, in which he stresses the crucial importance of children playing make-believe. ‘Play is reality,’ he writes at one point. Several contemporary artists today are adapting play to making their own work – this was an idea that
the exhibition that I curated a year or so ago ‘Only Make-Believe’ was concerned with.

Hayley Potter: Kiki Smith appeared in that exhibition didn’t she? 

Marina Warner: Yes. Actually Kiki is a very appropriate artist to discuss, especially her work titled ‘Telling Tales’ which re-told fairytales in a very unusual way.

Hayley Potter: Her drawings of the wolf girl and sculptures of ‘Daughter’ are a good example. This invented creature represents what the daughter of Red Riding Hood and The Wolf might have looked like.

Marina Warner: Kiki has changed the meaning, changed the emotional impact of the wolf girl and its association to Red Riding Hood with
her image called ‘Daughter’ of a little girl with a hairy face.
I think she has become appealing. Kiki hasn’t portrayed her in that spirit of revulsion, as a freak, as in 18th and 19th century medical cabinets of curiosities. This wolf-girl has been moved into an enchanted landscape, an enchanted wood and turned into somebody we might identify with. That at least is my personal reading.

Hayley Potter: Do you think that Kiki Smith and Paula Rego have a trace of unconsciousness in their work?

Marina Warner: Yes, both of them do. Their methods are sort of dream methods, especially Paula. She is one of the fastest people you could
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ever come across at absorbing inspiration. Paula Rego moves into imaginary places, drawing on her dreams and play-acting the scenarios in the studio, using costumes and mannequins. Kiki Smith also shows extraordinary fertility of imagination. The main point I want to make about both of them is that they are using traditional material. They are entering a body of stories, taking known elements. They are very rarely inventing from nothing. I think this conversation we are having today has happened across generations and across cultures, about the narrative body of stories we hold in common. It can be very inspiring and enriching to investigate.

Michael, I imagine that your Old Testament wasn’t in the least bit like The Bible really? 

Michael Foreman: Well, when I was in primary school, the art classes consisted of listening each Wednesday to a BBC broadcast of a story from The Bible from 1.30 until 2pm. From 2 till 3 we had to illustrate the story we had just been listening to. It was just fantastic. 

Ben Norland: What a brilliant exercise!

Michael Foreman: And when I was at the RCA as a student I tried to
re-create that image I had once done at primary school of the parting of the sea and the Egyptian horses coming in with the army. Edward Ardizzone was looking over my shoulder and he said, “I can see my boy, you’ve got trouble drawing horses”, and I agreed. So he told me his secret for drawing horses… he said, “Draw a bush. Put the head of the horse out one side and the tail out the other, and then you don’t have to do the legs”. If you look at Edward Ardizzone’s drawings, they are full of bushes and clouds and fog.

Marcela Alejandra: I was thinking about what you had said earlier Michael, about how you visualise a story and how part of that visualisation comes from your experiences as a child. That makes me think of the autobiographical elements that may be involved in creating a personal fictional world.

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Michael Foreman: Well, with ‘Memories of Childhood’ for example, which is about my childhood from the age of three, it starts when a bomb comes through the roof of our house in 1941. It came in at and angle, missed my bed by about six inches, bounced on the floor, bounced over my mother’s bed, hit the mirror on the wall and dropped into the fireplace and the flames went up the chimney. The book ends when I just start art school and I get a kiss from my first girlfriend. I float right down the street, my feet not touching the ground. So that’s autobiographical, but within this are all kinds of stories that have come out later in my books. There were no books in my childhood home, but the village was full of soldiers and sailors from many different countries and the stories were told rather than written. Stories were very important. They were for the whole community, not just for children.

Marina Warner: That appears to be happening again.

Michael Foreman: When I started illustrating books for children, I was asked, with television coming in, did I feel that this would be a problem for books? “No”, I said. TV was brilliant for books because children were absorbing all of the news unfiltered by parents or teachers, and I felt they were more aware of what was happening in the world than children had ever been before. Suddenly there were very few subjects that would be out of bounds. It was very liberating because you could address any subject under the sun. Beforehand you would have to treat each subject very carefully.

Marina Warner: I would like to know how everyone feels about the current design of famous books, and how they are translated into TV and film – such as the Tolkien renderings and Narnia and Harry Potter. It seems to me that there is rather a gulf opening up, of how we imagine these things, and how they are realised.

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Hayley Potter: I think your experience with a book is completely different to that when you watch a film. When you read a novel for example, you interpret the writing in your own imagination. When you watch a film you are watching someone else’s visualisation of that book. So, if you have read the book beforehand you are often disappointed.

Marina Warner: Do you not think that animation would be better? I thought the recent Narnia film was quite deplorable and had it been drawn it might have kept some of the feeling of the original book. For example, in the film when they went through the wardrobe there were many fur coats, almost like a store of them – that felt quite different to the book. In film everything is always so exaggerated and there is so much detail. Unlike the broken dreams and fragments that the novel conveys, there is just nothing left out in these new renditions. They want to employ ten thousand prop makers. It is very much over done.

Isobel Manning: I think that the pace of films is the biggest change because you are so immersed in every single little aspect straight away. Where as in a book the illustrations give little things away and leave more to the imagination.

Ben Norland: Marina is right about what can be done in film now with CGI, there is a density of information which is packed into that space which is quite overwhelming. It leaves very little room for imaginative exploration. When I think of Shepherd’s drawings of ‘Winnie the Pooh’ and compare the original drawings to the new examples that are produced by Disney, there is very little left in the new animations that represents the original idea. The tiniest marks do an enormous amount of work in terms of giving you an emotional and unconditional love for one of those characters in the original drawings. The moment you put that into film, or a critically accurate animation, they suddenly have to flesh it out and every molecule becomes important and too obvious.

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Larissa Nowicki: I also think that the format immediately creates
a change. There’s the screen that separates the viewer from the experience of the story. When you are reading ‘Winnie the Pooh’,rather than watching it on the screen, you control the pace of the story by deciding how long you need to reflect upon a drawing; when to turn the page and how often you want to go backwards. Similar to ‘The Velveteen Rabbit’, an illustrated book has a materialism that you don’t experience with a story on screen. Compared to watching a film, reading a book is an intimate experience – you touch it, you feel the texture of the paper, you turn the pages, you smell the materials – it evokes most of the senses.

Ben Norland: Currently, cinematic sets seem to be as important as the actors who stand upon them.

Marina Warner: In 1919, nearly one hundred years ago, there developed a graphic language of cinema, which has been abandoned – apart from
some wonderful eastern European cartoons – that heightened artificial expressionist style that is drawing attention to its own performance. Backdrops are no longer allowed to masquerade as real.

Ben Norland: There is a very big gap between cinematic fantasy and illustrated fantasy, and they don’t necessarily function in a similar way.

David Blamey: But there are other examples in cinema where the fantastic and realistic are blended to keep the narrative alive in your mind, like Ang Lee’s ‘Crouching Tiger, Hidden Dragon’ for example. However, this combined approach is a contrast to most of
the rubbish that’s made to satisfy the demand of the so-called ‘mainstream’ these days. Look at the action, horror and thriller genres; the depiction of sexual relationships, body image, everyday behaviour and the general acceptance of violence that’s presented
bare little resemblance to the world that I know and live in. This subversive enhancement of primal tendencies is actually quite worrying.

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It promotes an extreme view of the world with such ubiquity that many people, I’m sure, are half of the mind that this is some kind of reality.

Marina Warner: You say that the realism of film is not accurate to reality and I think that is true in that the conventions of reality are not at all faithful to the conditions of life. Film has lost touch with reality. There is no honour at all given to the pain that is suffered; bodies are just mangled and thrown about regardless.

Michael Foreman: I think the whole thing is a disgrace; it’s the worst form of production.

Marina Warner: They are also stirring responses, making people feel empathetic. The point that Isobel made – about the pace in which films are delivered – this also makes us victims of endless stimulus. It’s not just the super-heightened realism of the visuals, but also the sounds are slicing and crunching. All of the effects work very hard on one’s emotional system. Books are gentler. Yet many of these are young people’s films and they are very heavy. I know that children and adults for that matter can still be haunted by scenes in books, but film reality involves actual events taking place, so you have to really numb yourself to the scenes of violence on screen. I think that a lot of films that are directed at young people are training and numbing them and hardening them. A friend of mine said to me that she thought her little boy watched screen violence deliberately, so that he would appear tougher at school.

Larissa Nowicki: How do you think this will affect the next generation of illustrators who have been exposed to this sort of moving image? Are the illustrations being more bold or abrupt?

David Blamey: Not really. I still see illustration as an area of shelter from that barrage of stimuli that Marina was referring to. Maybe graphic novels are becoming more violent. Certainly in Japan
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and Korea they seem to be, but the role of illustration here in the UK seems somehow more affirmative, more reassuring.But what interests me, inversely, is how sometimes reality can be less believable than anything that is presented as fantasy. We immerse ourselves into fantasy with a confidence that comes from familiarity, but everyday reality is itself a tableau of tricky imagery and situations that is hard to deal with and understand too. Personally, I am more interested in questioning how reality always seems to exceed the limit of my imagination than giving myself over to someone else’s fantasy vision. I’m aware that this might not be a view held widely among the people gathered here today, but this is my view. I’d like to put a word in
for the unbelieve-ability of reality.

Jacques Tati’s wonderful film ‘Playtime’ exploits this gap between our perception of the world and our understanding of it in a brilliantly intelligent way. The narrative follows an ordinary man – played by Tati himself – as he tries to negotiate his way around a cosmopolitan metropolis. His enchantment with the contemporary urban environment
is played out as a chain of bewildering encounters with architecture, design, business and cultural difference. He approaches the complications of the modern world with the innocent enthusiasm of a child. Isn’t the link with childhood significant to the interests that you guys have here today? Doesn’t your enthusiasm for the imaginary have something to do with regressing to a childlike state and regaining the innocence of a child’s outlook, like Tati? I don’t really feel the need to escape from reality in the same way that you do.

Michael Foreman: I don’t see it as an escape though.

Marina Warner: No.

Larissa Nowicki: So how many people here are into alternative worlds such as Second Life and Myspace then? They create fantasy places that can be lived in online. The GNP of Second Life is rivalling those of actual countries in the real world.
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Debbie Cook: This year it is nearly equal to the economy of Belgium.

Larissa Nowicki: Aren’t the people that inhabit online communities looking for an escape from existence in the real world?

Debbie Cook: Some of the students say that they speak with their colleagues from the course on Myspace, but in real life they don’t talk to each other. That seems extreme.

Rachel Gannon: Myspace is divorced from real life; many people write things that are not true.

Ben Norland: That makes me think of my son. When he was about age 4, role-playing was very important and he would pretend to be batman for several days at a time. He would say, “I don’t have to go to the loo because batman doesn’t do that”, but when he was on the loo he would say, “I’m on the loo out of the game, I’m not batman!” When he came out of the loo he was batman again. It seems to me that there is a lot of game playing when you are 4 and as a parent you might engage in, creating a fictional world and so forth, but when the children grow up you don’t do it anymore – but secretly you want to. Perhaps that’s why we are using these programmes on the Internet, because suddenly we can play all of these games again. So I can see immediately why it might
be fun.

Marina Warner: Something that we might not know, about others or ourselves, is where the dangerous border lies: what one is frightened of gives that border definition. After I wrote ‘No Go the Bogeyman’, which is a book about fear, I was told a marvellous story by Charles Glass, the journalist who was a hostage in Beirut; it’s about a child. This little child was very frightened that there was someone under the bed and so his mother re-assured him and said there wasn’t. But the child refused to go to bed and said that he was very scared and that there was someone under the bed. She insisted a bit but he remained very frightened and still wouldn’t go to bed. So finally she looked under the bed and hauled out this imaginary creature shouting at it
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and shaking it and told the creature to leave the house.Then she went down the stairs and opened the front door and threw the thing out of the house and slammed the door. She went back upstairs to the little boy and said that the thing had gone forever. The little boy said, in great terror, “But mummy, was there really a thing under the bed?”

I think these films are also doing that, pushing us to a point when that border between fantasy and reality is crossed. That story gives
an example of that border being crossed. The child didn’t know any
more what was real or not real.

Isobel Manning: Children are spending less time experiencing real life; they are watching it being played out to them.

Hayley Potter: Michael, how do you feel about this new technology and virtual worlds?

Michael Foreman: I feel that it is so far away from me that I can’t get to grips with it. I get up in the morning and I go to my room and
I get my pencils and my bits of paper and I get on with the day. If I’m lucky, at some point I won’t have enough pencils so I can go to the art store and buy some more. I love materials. I get extremely angry when I see all this drag-them-out and blow-them-up stuff. The essence of my career has been to show in a very small and personal way how precious each and every one of us is. I don’t get involved with new ways of working and technologies. The pencil is my technology.

Ben Norland: Books are very interesting compared to other art forms because they are performed. You immerse yourself in a film or a TV show alone whereas a book can be read aloud to people, so there’s another person involved that acts out the story. If one person is just looking at the pictures then another person can tell the story. It’s quite a complicated and unusual relationship.
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David Blamey: Some people do escape – or decline – reality by immersing themselves into these books, but you Michael are blurring the boundaries between worlds here aren’t you, between the imaginary and the real, in a way that could be termed magical realism?

Michael Foreman: I think the topic of this discussion is precisely that, but that’s not really what all my books are about. Maybe a percentage of them are. 

Ben Norland: Picture books for the under fives – illustrated storybooks – the vast majority of them are works of fantasy. There are very few that attempt to be realistic. If you go into Borders and pick up a selection of all of their pre-school picture books, they are all works of fantasy. It’s the nature of the art form.Marina Warner: I think, to put a defence in for fantasy and imaginative literature, if you look at the history of society, we are story-telling animals. Stories precede written literature by aeons and aeons. Long before literacy was anything like a mass phenomenon, people told complicated stories and they are more complicated and beautiful at the beginning when only far fewer people knew how to write than they do now. Jorge Luis Borges said all great literature becomes children’s literature. ‘The Odyssey’ becomes children’s literature, ‘Gulliver’s Travels’ becomes children’s literature, ‘A Thousand and One Nights’ does; these are all stories created by oral culture, often in conditions of hardship, not from luxury or elite societies. When Walter Benjamin writes on the storyteller, he says, the hiding places of the storyteller are the routine tasks – when you are bottling or sorting food in summer for the winter, you tell stories, or sing songs, which also tell stories. This is the life of the imagination, human survival skills. In all war zones they still sing and tell stories.

David Blamey: No, I’m all for it too, storytelling. I understand both the origin and the worth. In fact I am fully supportive of it. The point that I was trying to make before was that I think it can be a bit of a luxury to disappear into this fantasy world, a bit of a
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privileged cop-out, but you have just argued persuasively that people without any literacy skills or in difficult situations utilize storytelling as a vital part of their life force.

The thing I like about books, all books, and one of the reasons why I’m still interested in publishing my work in book form, is that the book as a technology for communicating ideas inherently precipitates a pause from our everyday routine in order to operate it effectively. A book requires space and time around it. It slows things down but allows you to look away to consider the content in your own time and rejoin the proceedings without forfeiting your involvement. If you did that on a computer game you’d likely be terminated by aliens or gunned down by the opposition! With a book you’re able to transcend your immediate environment and travel in your mind with the additional comfort of knowing that you’ll be dropped home again safely afterwards. But the things that children are looking at and the relentless factual current affairs that are presented on TV don’t possess these qualities at all. And people are completely into it. Why do we make and consume so much news? Why is there so much of that as opposed to story telling? 24-hour news coverage, reality TV and celebrity culture, are they somehow replacing the stuff that you are interested in?

Marina Warner: They are being presented to us as another fictional world.

Rachel Gannon: The news has become a world that everyone thinks that they can get involved in. A child goes missing and everyone thinks that it is his or her business. It becomes an involvement in other people’s worlds.

David Blamey: When a child goes missing, or when a princess dies suddenly as was the case with Diana, it unifies us and reminds us that we need to feel connected because there is so little sense of community nowadays. Deep-rooted feelings of empathy and human concern burst to the surface in an outpouring of collective anxiety.
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Marina Warner: Oddly enough, one of the most powerful inspirations for stories is the idea of the lost child. It’s at the bottom of so many folk tales and fairy tales. There are so many amulets and talismans that were put on the cot, branches of coral that you see Jesus wearing in Madonna and child paintings – amulets to deter the demons that abduct children. The lost child and the dead princess are stories that are deeply rooted in our history and preserved, for instance in the Grimms’ fairytales.

David Blamey: Yes, these are classic story-telling themes and they regularly come up in the mass media too. Apart from Princess Diana dying before she could marry her allegedly betrothed ‘prince’
Al-Fayed, we also have a macabre fascination with stories of wild animals attacking people, like the five year old girl killed by a pit bull terrier at home on Merseyside recently. The child in danger, the abducted child and the presence of strangers are archetypes; of course all of these feature in the Madeline Marsh case in Portugal.

Marina Warner: I want to say something to cheer up Michael – not that you need cheering up – but I wanted to comment on what Ben said about performed readings. I do think that they are incredibly valuable and actually do inform children and inform them well. It really is worth continuing to support the idea. I remember these were very special moments with my son. We had a reading routine and it was incredibly nice. There was the physical intimacy of it, the quiet of it. There
is a bond that forms through storytelling.

Ben Norland: I think that we should feel tremendously positive that technology even exists for picture books to be made in full colour. Colour printing is only seventy-odd years old, so it’s not long that books such as these have existed. That people have access to these imaginatively illustrated stories in the scale that they now do is marvellous.

Marina Warner: I know that morality does seem out of fashion nowadays, but it does exist, as Michael demonstrates when he produces stories

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that celebrate animals and the garden growing in the war zone. There
is that lovely book, ‘The Indian in the Cupboard’ about caring for the Indian by Lynne Reid Banks. She finds a little Indian and has to look after it to keep it alive. Again, a very tender, moral message and I think that one can actually convey different emotional messages through this process. It is very important.

Hayley Potter: I think that brings us back to what Larissa mentioned before, about the need for the tactile object of a book, and the emotions and feeling that it stirs through our senses. So I think that it might be a good opportunity to ask Michael and Ben to talk about the working relationship that they have and what is involved when creating this magical object, the storybook, that we are discussing.

Michael Foreman: Well it starts in my head and develops into a book full of scribbled ideas. I’ve got shelves full of sketchbooks.
If I can’t find the missing ingredient for a story in one sketchbook,
then it might be in another one, which makes the thing work. When I present the idea, it is an overall scheme, a storyboard. Ben is
very good at slowing me down and making me re-do it several times. Eventually the thing grows.

Hayley Potter:
When you say ‘the thing’ do you mean the process of creating the story?

Michael: Yes, the whole concept grows at the same rate in a way.
There is a part of me that makes me want to make this new book different to the last several that I’ve done. So the technique, the format, the colour, the size, the whole thing is governed by things that have happened before.

Anne Howeson: Do you do research Michael?

Michael Foreman: Often the things that I am going to draw have never existed and so can’t be researched, but other times things must be
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deeply researched. We are doing a book about the Holocaust at the moment and you have to get that right. It has been a horrible book
to do hasn’t it, Ben?

Ben Norland: Well, yes. Another thing to engage with is that picture books are quite short. Typically they are thirty-two pages and some
of those are used up with copyright details and what have you. In the
end a story is told over only twelve or so pages and twelve blocks
of writing. I say to people that it’s a bit like writing a sonnet actually. It’s a small thing that has to be intensely structured. Publishers can spend ages discussing whether one sentence is on one page or another because it just completely changes the timing and amount of space one has got for the amount of narrative that has to take place across the next three or four spreads. These are the important things that we discuss.

Larissa Nowicki: Michael, you mentioned how travel played a part in your books. By incorporating your experiences into the story you give readers an opportunity to become familiar with places they might never experience in person. My earliest impressions of England came through books and fairytales, which remained within my mind for years before
I actually travelled here. On arrival I found myself in an unfamiliar country that was somehow also very familiar because of the memories of these characters and places I brought with me. When fiction and reality merge in this way you understand how powerful the imagined is in shaping our impression of the real world.

Michael Foreman: Travel for me has been important, as it presented a different way of working to me. I was sent all over the world to draw things and particularly while I was away I was getting involved in the legends and folk stories of those particular places and cultures.
I would always draw what was happening in the street, on the square, particularly what children were doing. There are differences between countries, but some things are universal and those are the kinds of books I try to do.

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I think that in a way I was fortunate that I was not very successful with my early books. I had to keep doing the day job, working to commission for all kinds of age groups, in sports and travel magazines – all sorts of stuff. I think that gets you used to working to a deadline. So you can save up to do something that will take more time. I think it’s a dangerous thing, seeing someone produce a successful series of picture books early in their career. I feel lucky that it was difficult, because I feel that I am much better at what I do forty years on. I was pushed to try different things.

Larissa Nowicki: So you don’t want to peak too soon…

Marcela Alejandra: I think that’s a good place to end, attempting and trying again.

End
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End

1:
Michael Foreman. Artwork to
Warboy: A Country Childhood, Magic Pencil, The British Library, London, 2002. p.90

2: The True & False Griffin, John Ruskin,
The Stones of Venice, Da Capo Press; 2nd Da Capo Press Ed edition, 2003

3: Angels Can Fly Because They Take Themselves Lightly, Sara Fanelli,
Sometimes I Think, Sometimes I am, London, Tate Publishing, 2007, p.11

4: William Nicholson. Artwork to The Velveteen Rabbit Or How Toys Became Real, Margery Williams, Carousel Books, London, 1976, p.22

5: Kiki Smith (in collaboration with Margaret Dewys), Daughter 1999, Nepal paper, bubble wrap, methylcellulose, hair, fabric and glass. Photographed by Ellen Page Wilson for
Telling Tales, Helaine Posner & Kiki Smith, International Center of Photography, New York.

6: Kiki Smith, Wolf Girl 1999, Etching on paper, 20 x 16 inches, Edition of 20 Published by Thirteen Moons, Courtesy Pace Editions, New York

7: Paula Rego
, Loving Bewick. Lithograph to; Jane Eyre, Stephen Stuart-Smith Eni Tharnon Editions Ltd, London, 2003, p.20

8: Still from Jacques Tati’s
Playtime, 1973

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