Discussion convened by Hayley Potter and Marcela Alejandra, |
|---|
| 1 |
Marcela Alejandra: As visual communicators, creating a strong personal and fictional world is important to us. Here at the RCA we are encouraged to develop a personal way of making images. We want to discuss how that feeds into commercial work in a wider context. Michael, what do you consider to be a believable fictional world? Michael Foreman: Well, I suppose in my work I have been trying to set the surprising in the real world. Traditional stories, fairy tales |
| 2 |
that it must come from the imagination. The false griffin is made up of parts. Someone has taken the claws of a dragon, the talons of an eagle, the beak of a hawk, etc. and has put them all together. Ruskin says that as this has not turned molten in the imagination, it is not a true griffin. But if you show students these two pictures, it is very difficult to spot the right one. It isn’t obvious which griffin is true or false. I think that this idea applies to the landscape of the imagination, not just to the landscape of reality. Imaginary worlds need to be embodied to have real features. The imaginary body has to be a working body. In the Victoria & Albert Museum there is a medieval sculpture of an angel, and the tunic dress has slits embroidered around the edges where the wings come out. Now that is a true angel. It’s like when snow is painted, it has to embody real snow to be believable.Michael Foreman: Mentioning snow, many years ago in the sixties I was in Scandinavia making animated films and I stayed on this farm inhabited by various people from different countries with their families. In the day we would work and in the evenings during the summertime we would play outside with the children. It was hugely overgrown and there was this orchard where we played hide-and-seek. I remember one evening hiding in a tree and from this tree I could pick plums and pears and apples to eat because all the different trees had grown into each other. To me this place seemed like a paradise, a dream place where dreams could be captured and trapped in the brambles. It was here that I had the idea that this could be the sort of place where you could find unfinished bits of dreams, the kind that when you wake |
| 3 |
| up you wish you could get back into, and Ithought these bits could be waiting to be salvaged and recycled again. But the idea wasn’t feasible as a story because there wasn’t any inherent logic to the place. Fourteen years later, I was in the Himalayas researching folk stories. I was on the top of a mountain and all around me was an ocean of clouds. The weather was really cold and you could see your breath. It occurred to me that this really would be the kind of place where dreams could be trapped – stuck in the snowdrifts. So suddenly the story that had started in the orchard had its missing part of logic, a believable world in fact, to make it feasible. This story eventually became about an old man that has to protect a child because the child has no parents. (But unlike Roald Dahl’s books they aren’t eaten in the first chapter!) The old man and the boy find the bits of people’s unfinished dreams trapped in the snowdrifts and they pull them together in a little valley, like a scrap yard of dreams and they mix and match the fragments into a complete dream. When they have the dream finished they push it down hill and in the warm air lower down it becomes invisible again. The dream is returned to the world so it can be dreamt again. So you see, it needed a real place for this fantasy to happen. Hayley Potter: I suppose that might be linked to the idea of trapping thoughts and stories inside a book, similar to Joanna Carey’s comment in her essay ‘A Certain Magic’ that was featured in The Magic Pencil exhibition catalogue. She says, ‘It’s that moment of opening [a book] that a certain magic takes place; a bond is made, a compact that puts the reader in a unique one-to-one relationship with the pictures.’ I guess that in the way dreams are trapped in your story Michael, we could relate this to the relationship we create with a fictional world that we read in a book. It needs some kind of realism to it, something that we can relate to, to become believable in the reader’s mind, as well as the author’s. Michael Foreman: Yes, but you just have to hope that the story and ideas work for someone else. |
| 4 |
Hayley Potter: Which brings me to ask Ben the same question, but from an art director’s point of view, what would you consider to be a believable fictional world? Ben Norland: I would have to say consistency. In a picture book for example, a character or a place has to be sustained across multiple pages and situations in order for it to be believable, which is unlike a lot of contemporary painting and other types of image-making. Sequential image making and creating a believable fictional world really is a challenge for the illustrator. We must believe that the characters exist and are alive in the setting that has been created for them. Hayley Potter: Do you think that creative identity is important? Having the ability to sustain an illustrative style across many books? Sara Fanelli’s playful style comes to mind, as does Angela Barrett’s more traditional approach; they both have an element of magic in them – the ability to bring a story to life from book to book. ‘What is Real?’ Asked the Rabbit one day… ‘Real isn’t how you are made,’ said the Skin Horse. ‘It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become real?’ ‘Does it hurt?’ asked the Skin Rabbit. ‘Sometimes,’ said the Skin Horse, for he was always truthful. ‘When you are Real you don’t mind being hurt.’ … |
| 5 |
| ‘I suppose you are Real?’ said the Rabbit. … The Boy’s Uncle made me Real,’ he said. ‘That was a great many years ago; but once you are Real you can’t become unreal again. I feel this wonderfully tender passage takes us close to the ideas that D.W. Winnicott explored in his book ‘Playing & Reality’, in which he stresses the crucial importance of children playing make-believe. ‘Play is reality,’ he writes at one point. Several contemporary artists today are adapting play to making their own work – this was an idea that the exhibition that I curated a year or so ago ‘Only Make-Believe’ was concerned with. Hayley Potter: Kiki Smith appeared in that exhibition didn’t she? Marina Warner: Yes. Actually Kiki is a very appropriate artist to discuss, especially her work titled ‘Telling Tales’ which re-told fairytales in a very unusual way. Hayley Potter: Her drawings of the wolf girl and sculptures of ‘Daughter’ are a good example. This invented creature represents what the daughter of Red Riding Hood and The Wolf might have looked like. Marina Warner: Kiki has changed the meaning, changed the emotional impact of the wolf girl and its association to Red Riding Hood withher image called ‘Daughter’ of a little girl with a hairy face. I think she has become appealing. Kiki hasn’t portrayed her in that spirit of revulsion, as a freak, as in 18th and 19th century medical cabinets of curiosities. This wolf-girl has been moved into an enchanted landscape, an enchanted wood and turned into somebody we might identify with. That at least is my personal reading. Hayley Potter: Do you think that Kiki Smith and Paula Rego have a trace of unconsciousness in their work? Marina Warner: Yes, both of them do. Their methods are sort of dream methods, especially Paula. She is one of the fastest people you could |
| 6 |
ever come across at absorbing inspiration. Paula Rego moves into imaginary places, drawing on her dreams and play-acting the scenarios in the studio, using costumes and mannequins. Kiki Smith also shows extraordinary fertility of imagination. The main point I want to make about both of them is that they are using traditional material. They are entering a body of stories, taking known elements. They are very rarely inventing from nothing. I think this conversation we are having today has happened across generations and across cultures, about the narrative body of stories we hold in common. It can be very inspiring and enriching to investigate. Michael, I imagine that your Old Testament wasn’t in the least bit like The Bible really? Michael Foreman: Well, when I was in primary school, the art classes consisted of listening each Wednesday to a BBC broadcast of a story from The Bible from 1.30 until 2pm. From 2 till 3 we had to illustrate the story we had just been listening to. It was just fantastic. Ben Norland: What a brilliant exercise! |
| 7 |
Michael Foreman: Well, with ‘Memories of Childhood’ for example, which is about my childhood from the age of three, it starts when a bomb comes through the roof of our house in 1941. It came in at and angle, missed my bed by about six inches, bounced on the floor, bounced over my mother’s bed, hit the mirror on the wall and dropped into the fireplace and the flames went up the chimney. The book ends when I just start art school and I get a kiss from my first girlfriend. I float right down the street, my feet not touching the ground. So that’s autobiographical, but within this are all kinds of stories that have come out later in my books. There were no books in my childhood home, but the village was full of soldiers and sailors from many different countries and the stories were told rather than written. Stories were very important. They were for the whole community, not just for children. Marina Warner: That appears to be happening again. |
| 8 |
| Hayley Potter: I think your experience with a book is completely different to that when you watch a film. When you read a novel for example, you interpret the writing in your own imagination. When you watch a film you are watching someone else’s visualisation of that book. So, if you have read the book beforehand you are often disappointed.
Marina Warner: Do you not think that animation would be better? I thought the recent Narnia film was quite deplorable and had it been drawn it might have kept some of the feeling of the original book. For example, in the film when they went through the wardrobe there were many fur coats, almost like a store of them – that felt quite different to the book. In film everything is always so exaggerated and there is so much detail. Unlike the broken dreams and fragments that the novel conveys, there is just nothing left out in these new renditions. They want to employ ten thousand prop makers. It is very much over done. Isobel Manning: I think that the pace of films is the biggest change because you are so immersed in every single little aspect straight away. Where as in a book the illustrations give little things away and leave more to the imagination. |
| 9 |
Larissa Nowicki: I also think that the format immediately creates Ben Norland: Currently, cinematic sets seem to be as important as the actors who stand upon them. Marina Warner: In 1919, nearly one hundred years ago, there developed a graphic language of cinema, which has been abandoned – apart from David Blamey: But there are other examples in cinema where the fantastic and realistic are blended to keep the narrative alive in your mind, like Ang Lee’s ‘Crouching Tiger, Hidden Dragon’ for example. However, this combined approach is a contrast to most of |
| 10 |
| It promotes an extreme view of the world with such ubiquity that many people, I’m sure, are half of the mind that this is some kind of reality. Marina Warner: You say that the realism of film is not accurate to reality and I think that is true in that the conventions of reality are not at all faithful to the conditions of life. Film has lost touch with reality. There is no honour at all given to the pain that is suffered; bodies are just mangled and thrown about regardless. Michael Foreman: I think the whole thing is a disgrace; it’s the worst form of production. Marina Warner: They are also stirring responses, making people feel empathetic. The point that Isobel made – about the pace in which films are delivered – this also makes us victims of endless stimulus. It’s not just the super-heightened realism of the visuals, but also the sounds are slicing and crunching. All of the effects work very hard on one’s emotional system. Books are gentler. Yet many of these are young people’s films and they are very heavy. I know that children and adults for that matter can still be haunted by scenes in books, but film reality involves actual events taking place, so you have to really numb yourself to the scenes of violence on screen. I think that a lot of films that are directed at young people are training and numbing them and hardening them. A friend of mine said to me that she thought her little boy watched screen violence deliberately, so that he would appear tougher at school.Larissa Nowicki: How do you think this will affect the next generation of illustrators who have been exposed to this sort of moving image? Are the illustrations being more bold or abrupt? David Blamey: Not really. I still see illustration as an area of shelter from that barrage of stimuli that Marina was referring to. Maybe graphic novels are becoming more violent. Certainly in Japan |
| 11 |
| and Korea they seem to be, but the role of illustration here in the UK seems somehow more affirmative, more reassuring.But what interests me, inversely, is how sometimes reality can be less believable than anything that is presented as fantasy. We immerse ourselves into fantasy with a confidence that comes from familiarity, but everyday reality is itself a tableau of tricky imagery and situations that is hard to deal with and understand too. Personally, I am more interested in questioning how reality always seems to exceed the limit of my imagination than giving myself over to someone else’s fantasy vision. I’m aware that this might not be a view held widely among the people gathered here today, but this is my view. I’d like to put a word in for the unbelieve-ability of reality. Jacques Tati’s wonderful film ‘Playtime’ exploits this gap between our perception of the world and our understanding of it in a brilliantly intelligent way. The narrative follows an ordinary man – played by Tati himself – as he tries to negotiate his way around a cosmopolitan metropolis. His enchantment with the contemporary urban environment is played out as a chain of bewildering encounters with architecture, design, business and cultural difference. He approaches the complications of the modern world with the innocent enthusiasm of a child. Isn’t the link with childhood significant to the interests that you guys have here today? Doesn’t your enthusiasm for the imaginary have something to do with regressing to a childlike state and regaining the innocence of a child’s outlook, like Tati? I don’t really feel the need to escape from reality in the same way that you do. Michael Foreman: I don’t see it as an escape though. Marina Warner: No. Larissa Nowicki: So how many people here are into alternative worlds such as Second Life and Myspace then? They create fantasy places that can be lived in online. The GNP of Second Life is rivalling those of actual countries in the real world. |
| 12 |
| Debbie Cook: This year it is nearly equal to the economy of Belgium. Larissa Nowicki: Aren’t the people that inhabit online communities looking for an escape from existence in the real world? Debbie Cook: Some of the students say that they speak with their colleagues from the course on Myspace, but in real life they don’t talk to each other. That seems extreme. Rachel Gannon: Myspace is divorced from real life; many people write things that are not true. Ben Norland: That makes me think of my son. When he was about age 4, role-playing was very important and he would pretend to be batman for several days at a time. He would say, “I don’t have to go to the loo because batman doesn’t do that”, but when he was on the loo he would say, “I’m on the loo out of the game, I’m not batman!” When he came out of the loo he was batman again. It seems to me that there is a lot of game playing when you are 4 and as a parent you might engage in, creating a fictional world and so forth, but when the children grow up you don’t do it anymore – but secretly you want to. Perhaps that’s why we are using these programmes on the Internet, because suddenly we can play all of these games again. So I can see immediately why it might be fun. Marina Warner: Something that we might not know, about others or ourselves, is where the dangerous border lies: what one is frightened of gives that border definition. After I wrote ‘No Go the Bogeyman’, which is a book about fear, I was told a marvellous story by Charles Glass, the journalist who was a hostage in Beirut; it’s about a child. This little child was very frightened that there was someone under the bed and so his mother re-assured him and said there wasn’t. But the child refused to go to bed and said that he was very scared and that there was someone under the bed. She insisted a bit but he remained very frightened and still wouldn’t go to bed. So finally she looked under the bed and hauled out this imaginary creature shouting at it |
| 13 |
| and shaking it and told the creature to leave the house.Then she went down the stairs and opened the front door and threw the thing out of the house and slammed the door. She went back upstairs to the little boy and said that the thing had gone forever. The little boy said, in great terror, “But mummy, was there really a thing under the bed?” I think these films are also doing that, pushing us to a point when that border between fantasy and reality is crossed. That story gives an example of that border being crossed. The child didn’t know any more what was real or not real. Isobel Manning: Children are spending less time experiencing real life; they are watching it being played out to them. Hayley Potter: Michael, how do you feel about this new technology and virtual worlds? Michael Foreman: I feel that it is so far away from me that I can’t get to grips with it. I get up in the morning and I go to my room and I get my pencils and my bits of paper and I get on with the day. If I’m lucky, at some point I won’t have enough pencils so I can go to the art store and buy some more. I love materials. I get extremely angry when I see all this drag-them-out and blow-them-up stuff. The essence of my career has been to show in a very small and personal way how precious each and every one of us is. I don’t get involved with new ways of working and technologies. The pencil is my technology. Ben Norland: Books are very interesting compared to other art forms because they are performed. You immerse yourself in a film or a TV show alone whereas a book can be read aloud to people, so there’s another person involved that acts out the story. If one person is just looking at the pictures then another person can tell the story. It’s quite a complicated and unusual relationship. |
| 14 |
| David Blamey: Some people do escape – or decline – reality by immersing themselves into these books, but you Michael are blurring the boundaries between worlds here aren’t you, between the imaginary and the real, in a way that could be termed magical realism? Michael Foreman: I think the topic of this discussion is precisely that, but that’s not really what all my books are about. Maybe a percentage of them are. Ben Norland: Picture books for the under fives – illustrated storybooks – the vast majority of them are works of fantasy. There are very few that attempt to be realistic. If you go into Borders and pick up a selection of all of their pre-school picture books, they are all works of fantasy. It’s the nature of the art form.Marina Warner: I think, to put a defence in for fantasy and imaginative literature, if you look at the history of society, we are story-telling animals. Stories precede written literature by aeons and aeons. Long before literacy was anything like a mass phenomenon, people told complicated stories and they are more complicated and beautiful at the beginning when only far fewer people knew how to write than they do now. Jorge Luis Borges said all great literature becomes children’s literature. ‘The Odyssey’ becomes children’s literature, ‘Gulliver’s Travels’ becomes children’s literature, ‘A Thousand and One Nights’ does; these are all stories created by oral culture, often in conditions of hardship, not from luxury or elite societies. When Walter Benjamin writes on the storyteller, he says, the hiding places of the storyteller are the routine tasks – when you are bottling or sorting food in summer for the winter, you tell stories, or sing songs, which also tell stories. This is the life of the imagination, human survival skills. In all war zones they still sing and tell stories. David Blamey: No, I’m all for it too, storytelling. I understand both the origin and the worth. In fact I am fully supportive of it. The point that I was trying to make before was that I think it can be a bit of a luxury to disappear into this fantasy world, a bit of a |
| 15 |
| privileged cop-out, but you have just argued persuasively that people without any literacy skills or in difficult situations utilize storytelling as a vital part of their life force. The thing I like about books, all books, and one of the reasons why I’m still interested in publishing my work in book form, is that the book as a technology for communicating ideas inherently precipitates a pause from our everyday routine in order to operate it effectively. A book requires space and time around it. It slows things down but allows you to look away to consider the content in your own time and rejoin the proceedings without forfeiting your involvement. If you did that on a computer game you’d likely be terminated by aliens or gunned down by the opposition! With a book you’re able to transcend your immediate environment and travel in your mind with the additional comfort of knowing that you’ll be dropped home again safely afterwards. But the things that children are looking at and the relentless factual current affairs that are presented on TV don’t possess these qualities at all. And people are completely into it. Why do we make and consume so much news? Why is there so much of that as opposed to story telling? 24-hour news coverage, reality TV and celebrity culture, are they somehow replacing the stuff that you are interested in? Marina Warner: They are being presented to us as another fictional world. Rachel Gannon: The news has become a world that everyone thinks that they can get involved in. A child goes missing and everyone thinks that it is his or her business. It becomes an involvement in other people’s worlds. David Blamey: When a child goes missing, or when a princess dies suddenly as was the case with Diana, it unifies us and reminds us that we need to feel connected because there is so little sense of community nowadays. Deep-rooted feelings of empathy and human concern burst to the surface in an outpouring of collective anxiety. |
| 16 |
Marina Warner: Oddly enough, one of the most powerful inspirations for stories is the idea of the lost child. It’s at the bottom of so many folk tales and fairy tales. There are so many amulets and talismans that were put on the cot, branches of coral that you see Jesus wearing in Madonna and child paintings – amulets to deter the demons that abduct children. The lost child and the dead princess are stories that are deeply rooted in our history and preserved, for instance in the Grimms’ fairytales. |
| 17 |
| that celebrate animals and the garden growing in the war zone. There is that lovely book, ‘The Indian in the Cupboard’ about caring for the Indian by Lynne Reid Banks. She finds a little Indian and has to look after it to keep it alive. Again, a very tender, moral message and I think that one can actually convey different emotional messages through this process. It is very important. Hayley Potter: I think that brings us back to what Larissa mentioned before, about the need for the tactile object of a book, and the emotions and feeling that it stirs through our senses. So I think that it might be a good opportunity to ask Michael and Ben to talk about the working relationship that they have and what is involved when creating this magical object, the storybook, that we are discussing. Michael Foreman: Well it starts in my head and develops into a book full of scribbled ideas. I’ve got shelves full of sketchbooks. If I can’t find the missing ingredient for a story in one sketchbook, then it might be in another one, which makes the thing work. When I present the idea, it is an overall scheme, a storyboard. Ben is very good at slowing me down and making me re-do it several times. Eventually the thing grows. Hayley Potter: When you say ‘the thing’ do you mean the process of creating the story? Michael: Yes, the whole concept grows at the same rate in a way. There is a part of me that makes me want to make this new book different to the last several that I’ve done. So the technique, the format, the colour, the size, the whole thing is governed by things that have happened before. Anne Howeson: Do you do research Michael? Michael Foreman: Often the things that I am going to draw have never existed and so can’t be researched, but other times things must be |
| 18 |
deeply researched. We are doing a book about the Holocaust at the moment and you have to get that right. It has been a horrible book |
| 19 |
| I think that in a way I was fortunate that I was not very successful with my early books. I had to keep doing the day job, working to commission for all kinds of age groups, in sports and travel magazines – all sorts of stuff. I think that gets you used to working to a deadline. So you can save up to do something that will take more time. I think it’s a dangerous thing, seeing someone produce a successful series of picture books early in their career. I feel lucky that it was difficult, because I feel that I am much better at what I do forty years on. I was pushed to try different things. Larissa Nowicki: So you don’t want to peak too soon… Marcela Alejandra: I think that’s a good place to end, attempting and trying again. |
| 20 |
1: Michael Foreman. Artwork to Warboy: A Country Childhood, Magic Pencil, The British Library, London, 2002. p.90 2: The True & False Griffin, John Ruskin, The Stones of Venice, Da Capo Press; 2nd Da Capo Press Ed edition, 2003 3: Angels Can Fly Because They Take Themselves Lightly, Sara Fanelli, Sometimes I Think, Sometimes I am, London, Tate Publishing, 2007, p.11 4: William Nicholson. Artwork to The Velveteen Rabbit Or How Toys Became Real, Margery Williams, Carousel Books, London, 1976, p.22 5: Kiki Smith (in collaboration with Margaret Dewys), Daughter 1999, Nepal paper, bubble wrap, methylcellulose, hair, fabric and glass. Photographed by Ellen Page Wilson for Telling Tales, Helaine Posner & Kiki Smith, International Center of Photography, New York. 6: Kiki Smith, Wolf Girl 1999, Etching on paper, 20 x 16 inches, Edition of 20 Published by Thirteen Moons, Courtesy Pace Editions, New York 7: Paula Rego, Loving Bewick. Lithograph to; Jane Eyre, Stephen Stuart-Smith Eni Tharnon Editions Ltd, London, 2003, p.20 8: Still from Jacques Tati’s Playtime, 1973 |
| 21 |








